Monday, May 27, 2019

Book Review: The Book Of Hedge Druidry by Joanna van der Hoeven

Book Review: The Book Of Hedge Druidry by Joanna van der Hoeven

Disclosure: Some of the links below are affiliate links, meaning, at no additional cost to you, I will earn a commission if you click through and make a purchase.

Let me start off by thanking Llewellyn Publications and Net Galley for giving me the opportunity to review this book, and wow, what a book! I read a lot, and I do mean a lot, and not every book I read makes it to my blog for a review. In fact, I have read 14 books so far this year, well over my original goal of 12. The Book of Hedge Druidry: A Complete Guide for the Solitary Seeker by Joanna van der Hoeven is one of the best books I have read all year, especially if you are a hedgewitch. While this book focuses on Druidry, I highly recommend it to my fellow hedgewitches, whether you are just starting out or have been practicing for a while.

Book Review: The Book Of Hedge Druidry by Joanna van der Hoeven

As the title suggests, this book is a druid approach to hedgecraft, but don't let that deter you if you are not interested in Druidry. van der Hoeven makes it very clear that this path is an individual one, and to use her book as a guide, not a Bible. The book has four parts: Theory, Practice, Study, and Skills and Technique. In the "Theory" section of the book, van der Hoeven covers the basics of Druidry, including Awen, the Three Realms, the Otherworld, the Wheel of the Year, and much more. I am not very familiar with Druidry, but van der Hoeven uses historical texts to back up her claims, citing them at the bottom of each page that has a reference. I would have liked to have seen more references, but I applaud her citing as much as she did, as this is a rarity in the pagan community. Furthermore, much of her tradition and belief is based on folklore, and she even mentions in the "Study" section on spell writing that you too should turn to folklore to write your own spells and rituals. I wholeheartedly agree with her and already turn to folklore in my own practice. Her descriptions of the sabbats are rooted in historical texts as well, and she accurately states that not all 8 sabbats were originally celebrated by our ancestors, that many of these holidays arose with Wicca in the last century. One of my favorite aspects of the "Theory" section is that she covers animism, which is rarely mentioned in other books I have read. In fact, it is a topic I have yet to cover here on the blog, but certainly, plan to remedy in the near future. Furthermore, she spends a lot of time encouraging her readers to get to know the spirits of place and the land around you. She notes how important this is to one's practice, as the magics in Great Britain and Ireland are very different from the magics found in other parts of the world.

The "Practice" section includes beautiful seasonal rituals, moon rituals, and even rituals for rites of passage, such as a handfasting. I can't begin to express how much I loved all the rituals I read. They were a breath of fresh air in a world full of Wiccan inspired rituals. I was truely inspired by the handfasting ritual, and should I marry again, I will definitely be using her ritual as a guide. In each ritual, she notes that you do not have to form a circle or set of sacred space, and offers alternatives for those of us, like myself, who do not include a deity in our practice. The inclusivity of the rituals shows that van der Hoeven took the time to recognize that hedgecraft is very individual and unique, which I greatly appreciated. "Study" includes information on herblore, Ogham, and spellcraft. They are by no means complete, but a nice little introduction to those interested in such things. Her Ogham chapter is particularly good, as she mentions that there are tons of different Oghams, and suggests other books for the reader to use to delve deeper into the study. I love that she mentioned Robert Graves in reference to the Tree Ogham, but did not claim he is the best source. I appreciate this because much of Graves work has been thus proven incorrect.

She ends the book discussing ethics, peace, and being a leader in the community. In the current political climate, this section is a great reminder that our actions must speak louder than our words. She encourages her readers to do what is best for everyone, without being judgie or hiding behind the Three-Fold Law seen in other texts. She also includes no mention of Karma, simply asking that you consider the consequences of your actions.

There are a couple of things I did not like about the book, however. First, her interpretation of hedge riding is a form of pathwalking. There is absolutely nothing wrong with this, and if that is your shared belief, then ignore me here. Personally, I believe hedge riding and pathwalking are very different. Pathwalking is guided, while hedge riding is not. However, pathwalking is still a great way to meet with spirits and beings of the Otherworld should that be your chosen form of travel, but I believe it is different from hedge riding. Furthermore, I would have loved to have seen more written about the Otherworld and hedge riding than what was included in the book. It was mentioned on and off as an underlying theme of hedge Druidry, but there was not a whole lot of explanation or practice involving hedge riding and spirit work in the book. This was rather disappointing to me because I really love reading about how other people experience the Otherworld. Much of what she does talk about regarding the Otherworld is centered around working with the Fair Folk, and there is so much more to hedge riding and the Otherworld than the Fae. Despite this, I strongly recommend the book to all my readers, giving it a 5 out of 5! If you are looking for something new, whether you are into Druidry or not, The Book of Hedge Druidry: A Complete Guide for the Solitary Seeker by Joanna van der Hoeven is a great place to start! The book is currently available for pre-order and is set to release on July 8, 2019.

Thursday, May 16, 2019

Bone Magic Series: Feathers, Fangs, and Claws: How to Use Them in Magic

Bone Magic Series: Feathers, Fangs, and Claws: How to Use Them in Magic

Previously in the series, I covered bones and skulls and furs and pelts. This is only a fraction of the animal remains witches commonly use, and while this is a bone magic series, I strongly felt the need to cover a variety of animal remains because their uses make more sense with the proper context. This post will discuss all those miscellaneous remains, including feathers, teeth, and claws.


Feathers are keratin filaments that cover the outside of birds and even some dinosaurs. They make up the plumage and not only provide warmth and water resistance, but also allow for flight. Like animal pelts and skins, feathers do not preserve well over time, so much of what we know of their historical magical uses stem from indigenous cultures, mostly Native American, and ancient mythology. Feathers have long been used as ornamentation on ceremonial garb, particularly headdresses among many groups worldwide, or as robes and cloaks. Birds are believed to possess a spiritual essence, their feathers being used to aid in flight and communication with the spirit world (source).

The type of bird largely impacted the type of magic associated with the feather. Macaw feathers, desired for their color and highly valued, were used by the Tewa for ceremonial purposes as a way to bring rain, which was believed to come from the South, the cardinal direction associated with the macaw (source). These feathers were so valuable, in fact, that they were often traded for goods, including turquoise and skins (source). Among the Zuni, turkey feathers were believed to represent mortality and therefore not worn by a dancer should death follow. Today, turkey feathers are often buried on All Souls' Day so the dead may wear them to dance (source). Eagles were and are symbolic of the sun or sky and were often used in combination with turkey feathers. It was believed the eagle was a spirit messenger and could take prayers to the heavens. Wearing the feather of an eagle is said to bring strength, wisdom, and protection (source). In the Hopi Snake Dance, a dancer follows the snake carrier while continuously brushing the rattlesnake with an eagle feather to stop the snake from striking (source). In Celtic mythology, the eagle was believed to be one of the oldest of all creatures.  In the tale of Culhwch and Olwen, Culhwch is tasked with finding the magical child Mabon. He asks a number of animals to help him in his quest, the eagle being the animal who tips him off as to where Mabon is (source). The eagle also appears in the Anglo-Saxon Chronicle in an account of the Battle of Brunanburh which says, "...the grey-coated eagle, white-tailed, to have his will of the corpses." This suggests the eagle took advantage of the deaths during the battle, thus again showing wisdom and ingenuity. Furthermore, Highland clan chiefs often wore three eagle feathers in their bonnets as a symbol of rank (source).

Crow feathers, like the eagle, were also used for wisdom and knowledge, as well as death and witchcraft (source, source). The tail feathers of a peacock, in spite of the beautiful plumage, is believed to bring ill luck and attract the evil eye, due to the tip resembling a human eye. Peacocks are scared to Juno, the patron goddess of women, and to rob a peacock of its tail feathers is thought to offend her (source). This, of course, is not a complete list of all feather correspondences but it does drive the point home that feathers have numerous magical associations.

In Egyptian myth, the feather of Ma'at was the judge of one's soul. According to the story, the heart of the deceased was handed over to Osiris, the God of Death, who placed it on a giant golden scale and balanced it against the white feather of Ma'at, the feather of truth. If the heart was lighter than the feather, thus showing it was free from impurities and sin, then the gods would consult the Forty-Two Judges to decide whether or not the soul was worthy. If so, the soul would pass to the Field of Reeds, the Summerland/Heaven equivalent in Egyptian mythology (source). The feather is also the symbol of Shu, the Egyptian god of Air and father of the Earth. Shu is often depicted wearing a feather in his hair. As such, the feather is often associated with the element Air (source).

Ancient Shamans in Siberia and the Druids of Europe often wore birdlike cloaks and costumes to represent transformation. The Colloquy of the Two Sages describes the possession of a three-colored feather robe by a High Bard. "...A covering of bright bird's feathers in the middle, a showery specking of fin-druine (white silver) on the lower half, and a golden color on the upper half." Another similar description is found in Cormac's Glossary, referred to as a tugen which was a Feathered Cloak commonly worn by Irish poets to represent mysticism and knowledge (source).

Feathers are also commonly placed in Witched Ladders. In the late 1800s, several strange items were found in the eaves of a house in England including a string of feathers. The house was then declared to belong to a witch and the string of feathers was referred to as a 'witches ladder.' In this case, it was a string of cockerel feathers and it was suggested to be used to cross over the roof of houses, cause death, and hex neighboring cattle. It was believed each feather was a hex, curse, or bad wish upon another. Throwing the witches ladder into the water was said to break the curse as the water would purify and loosen the feathers from the string. Their removal from the ladder meant the curse was also removed. Modern witches create witches ladders to curse, invoke clarity, or bring positive intent such as luck, prosperity, love, healing, or success with each feather representing a wish (source).

Today, feathers are used in much the same way as they have been historically used. Witches use feathers from an assortment of birds for an assortment of magical purposes. For example, placing blackbird feathers under someone's pillow is said to compel them to tell you their innermost secrets, while the feathers of a Wren are believed to prevent drowning (source). Furthermore, feathers are often placed on altars to represent air or placed in hedge riding sachets to aid in soul flight. Different colored feathers also have a variety of meanings. For example, finding a black feather means an angel is protecting you, green for abundance, and white for purity (source). Finally, many witches use a feather to waft smoke from incense or a herb stick. Their uses are endless and have been used for centuries by magical practitioners around the world.

Teeth and Claws

Other animal remains include teeth and claws (I will cover shells and blood in the future, but not as part of this series). Teeth could be classified under bones, but I felt the need to discuss some of their specific uses separately. Teeth are hard external bones covered in enamel used for mechanical digestion. Some of the earliest uses of teeth, whether animal or human, dates back to burial practices in the 7th and 8th centuries. Amulets containing teeth have been found in numerous graves, particularly those of women and children across Europe. It is believed these amulets were placed in the grave for protection for both the living and the dead (source, source).  From the 7th to 9th century, animal teeth were used to identify cunning women and these bones were commonly buried with the practitioner (source). In the 13th and 15th century, cattle teeth were found in graves, an indicator of healing magic (source).

In Ancient Rome, teeth were highly valued as a form of protection against the evil eye. Giovanni de'Medici was particularly fond of using animal teeth as a form of protection, particularly for the protection of children. Paintings by Detti and contemporary inventories suggest that animal teeth, more specifically wolf teeth, were mounted around homes, including the estate of Piero Ubaldini and Giulio de'Medici. Like many items during the Renaissance, teeth were believed to be a form of sympathetic magic. They were placed around the neck of a nursing infant to protect the child from danger and promote the development and growth of the child's own teeth (source, source).

Later teeth that had fallen out were commonly thrown into the fire instead of kept for protection as it was believed the teeth could be picked up by a witch and used to cause misfortune (source). Still, later the folktale of the Tooth Fairy arose in the United States around 1900. It is important to note that the Tooth Fairy did not exist in British folklore, making this a largely American tradition, although the Italian Marantega and several other folktales around the world are remarkably similar. It was believed that by placing the tooth under the pillow that the fairy would reward the offering with a monetary gift. The tale of Marantega, an old witch who trades coins for teeth, is very similar to the myth of the Tooth Fairy. However, it is believed she seeks teeth to fill her own toothless mouth (source). In several Asia countries, including China, Japan, and Korea, children who lose teeth from their lower jaw would throw their teeth on the roof, while those lost from the upper jaw are tossed on the floor or placed under the pillow. It was believed that the new tooth would be pulled toward the old tooth, lessening the time it would take to replace the tooth. In Mongolia, the teeth were fed to dogs, so that the new tooth would be as strong as the dog's teeth, or buried under a tree so that the new tooth had strong roots (source).

In Conjure, teeth have been historically and still are used in a variety of magical workings. For example, badger and alligator teeth were and are used in mojo bags (source). In fact, in 1760 Jamaica passed an act that forbid the slaves from engaging in magical activities, using dog and alligator teeth as evidence of such magical workings (source). Today teeth are used for protection, to bring luck, in binding spells, as part of a bone tarot set, in mojo bags, or in spells that increase communication.

Like teeth, claws can be used in much the same way, pulling on the attributes of whatever animal it came from. Historically, claws have very little written about them. In fact, much of what I could find is about cutting human fingernails. It was believed that cutting your nails on a Friday or Sunday was unlucky while cutting on Monday was thought to bring good health and Tuesday wealth (source). Romans often wore images of bears or bear claws to ease childbirth and protect the unborn child (source). Today, witches use claws as altar decorations, for protection, and mojo bags. For example, cockerel claws are used in protection charms in Voodoo and Santeria practices.

Overall, animal remains have and are an integral part of magical practices the world over. Whether they are used in rituals or spells, they bring us closer to the world around us. How do you use feathers, fangs, or claws in your magical practice?

Interest in the rest of the series? Here's what's to come!

Bone Magic Series

Monday, May 13, 2019

May Full Moon Worksheet

May Full Moon Worksheet

This month's full moon is on the 18th and is in Scorpio, making this a great time for releasing, cleansing, and transforming your life. Find your authentic self by shedding unwanted or shallow relationships. Sacrifice that which no longer serves you and spend time giving back to the community. This month's worksheet includes areas for you to jot down what you wish to release and charge, as well as a 5 card tarot spread to let you shed the unwanted and find that authentic self.

May Full Moon Worksheet


Looking for more free worksheets? Why not get your free copy of my spell/ritual worksheet to write your best spells and rituals yet?

Thursday, May 9, 2019

Herbarium: Magical and Medicinal Uses of Marigold

Magical and Medicinal Uses of Marigold. Includes FREE BOS page!

Gender: Masculine
Planet: Sun
Element: Fire
Powers: Death, Prophetic Dreams, Protection, Psychic Powers, Rebirth
Magical Uses and History: For the sake of this article, I will be talking about traditional marigolds, not to be confused with Calendula, although many use the terms interchangeably. They do, however, have very similar uses. 

Marigolds under the genus name Tagetes are named after an Etruscan prophet by the name of Tages who taught others divination, a fitting name as marigolds are thought to stimulate prophetic dreaming if placed under one's pillow. The common name, however, comes from Mary's Gold, a name originally applied to calendula because of the vibrant yellow and orange flower petals, which stems from the Virgin Mary then, after the Reformation, England's Queen Mary. As such, marigolds are strongly associated with the Sun and can, therefore, be used in magic relating to passion, warmth, and creativity.

The Aztecs regarded marigolds as a sacred flower, breeding them to create larger more vibrant blooms. They were used during rituals and other important ceremonies as a guide for the spirits to altars. In the early 1500s, they were transported to the Old World where they quickly spread and became part of many traditions including the Victorian floral language in which they mean "pain and grief" or as a way to comfort one who is grieving. Today, marigolds are part of Dia de Los Muertos activities, aiding in spirits finding their way home.

Garlands of marigolds can be strung together and hung above doorways to stop the evil eye from entering the house, while scattered under a bed will protect the sleeper. Placed in a sachet, they can bring happiness or protection, while carrying the flowers in your pocket is said to bring justice.

Marigolds can be used in a number of spells including:
     Prophetic Dreaming
     Protection Magic
     Rebirth/Ressurection Magic
     Offerings to attract spirits

Medicinal Uses: Marigolds have a variety of medicinal uses similar to that of calendula. They can be used to treat digestive disorders including stomach pain, gas, and worms. It can also be used to treat colds and coughs and ease the symptoms of menstruation. Furthermore, it can be used as a mosquito repellent and to treat bug bites as it contains ingredients that decrease inflammation. In essence, marigold behaves very similarly to calendula.

Preparation and Dosage: To make an infusion, combine 1-2 teaspoons of dried flowers with one cup boiling water. Allow to infuse for 10-15 minutes. Drink up to three times a day. As a tincture, take 1-4 milliliters up to three times a day. To make a compress, combine 1 pint boiling water with 2 tablespoons dried flowers or 3 fresh flowers letting it stand until cool. Soak the compress in the solution and place on the infected area. Apply at least twice a day. Please be aware of which type of marigold you are using and prepare it accordingly. Marsh Marigold, for example, is toxic and should not be used for medicinal purposes.

Want to print a copy of this for your Book of Shadows? Click below for your free copy!
Magical and Medicinal Uses of Marigold. Includes FREE BOS page!

Monday, May 6, 2019

Beltane Altar 2019

Beltane Altar 2019

Beltane, like Ostara, is largely a fertility sabbat with fire and passion mixed in. Flowers, bonfires, and Maypoles are characteristic of Beltane celebrations as are Greenwood marriages. Beltane is all about passion, lust, vitality, and joy, which I attempted to capture in my modest Beltane altar this year. I went with flowers from my abundant garden, a couple of crystals, and two white candles. It's simple yet elegant.

Beltane Altar 2019

1. White Pillar Candles with Candlesticks- The white candles represent the Sun and passion, both characteristic of this time. The Sun is still growing in strength, breathing life into gardens and heating the Earth. Soon He will reach his peak.  The white, on the other hand, represents the purity of the Maiden will soon transition into motherhood after consummating her marriage to the young Oak King or Green Man. (Where did I get it: Dollar Tree; Cost: $1 for 2 pillar candles, candlesticks $1 each)

Beltane Altar 2019

2. Rose Quartz, Clear Quartz, and Carnelian- Rose quartz corresponds with love and passion, and the giving of rose quartz to someone you love during Beltane is a common tradition I thought could easily be displayed on my altar. The carnelian represents the Sun, flames, lust, and passion, energy, life, and vibrancy, common themes associated with Beltane. Furthermore, it is associated with the sacral chakra and sensuality, making it a potent addition to this altar. Together their powers are strengthened by the clear quartz. (Where did I get it: Received in subscription boxes; Cost: ~$5 for all three)

Beltane Altar 2019

3. Mason Jar Bouquet of Flowers- My garden is bursting with life right now, including my Eden rose that is fully blooming for the first time. Another common tradition on Beltane is to give out bouquets of fresh flowers to your neighbors and those you love. I gave out two this year to coworkers and made one to put on my altar. The Eden rose represents love and passion, the sage longevity, yellow yarrow love and marriage, and the wildflowers abundance and fertility. I tied a piece of twine around the mason jar to represent the Greenwood marriages/handfastings that commonly occur this time of year. (Where did I get it: Target or Found; Cost: $0.50 for mason jar, flowers free)

Beltane Altar 2019

TOTAL COST: ~$8.50

Like my other altars, most of the items I use are found or purchased for around $1, although if the items must be purchased by you, then the cost will be higher. I hope you find this sort of break down helpful, especially those of you looking to create Instagram perfect altars on a budget!

How did you celebrate Beltane this year?